Steve Mentz

THE BOOKFISH

THALASSOLOGY, SHAKESPEARE, AND SWIMMING

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Augusta sinks the Pequod

May 24, 2011 by Steve Mentz Leave a Comment

whales-anthony-caleshu-paperback-cover-artThis little book of poetry is a brilliant conceit, with some nuggets of genius and quite a few moments in which the endeavor falls flat.  Anthony Caleshu, a New England-born poet currently based in the U of Plymouth in the UK, has taken Moby-Dick and hashed it into a short book of poems.  I remember finding the first, and best, of these lyrics in the TLS a few years ago —

I am imagining what you are imagining

To be conscious of your head is to be conscious of what it might

hit: a table’s corner, a fire surround.  When your head hits my head,

we see a picture of a whale that is not a whale at all…

The book’s full title, from Melville’s chapters 56-7, lay out the poet’s ambition to hitch a ride on the whaleman’s manic journey: Of Whales: In Print, in Paint, in Sea, in Stars, in Coin, in House, in Margins.

The sub-story in these poems appears to involve a father & a newborn son, and at times its cozy domestic drama strains against the Melvillean grandeur.  No reason these things can’t be made to fit together — but they don’t, here.

Which leaves the best bits as the most explicit engagements & pastiches of Melville: a great poem that admits that Bulkington “might be our favorite chapter” (30), another on Charles Olson’s “two Moby-Dicks” theory of the late-breaking creation of Ahab (43), some fine descriptive poems based on illustrations from 19c whaling manuals, one of which appears on the cover.  Also a concluding plea not to sink too deep into obsession: “We remind ourselves that it is just a book, even if it tells the story of our lives” (66).

My favorite moment concerns Melville’s sister Augusta, left at home with the task of “making fair my brother’s cryptic hand.”  She reads with interest an episode in which the crews joys in their triumph over the White Whale.  which leads her to make a few changes —

Without Herman looking over my shoulder, and remembering the words of Augustine, it occurred to me that God’s fair hand was only as good as his heavy one.  So I duly sunk the Pequod and Ahab and all but the storyteller from the whole heathen crew.

That’s the way to read a great American novel!  We should do this sort of thing to other texts.  Don Quixote is the obvious choice, or The Tempest, or maybe Cortazar’s Around the Day in Thirty Worlds…

Filed Under: Blue Humanities, Books

Eco-chromatics?

May 21, 2011 by Steve Mentz Leave a Comment

An engaging post-Kzoo post by Jeffrey Cohen, with help from Liza Blake & Lowell Duckert, this morning has me thinking in colors.  He speculates about broadening the chromatic spectrum of eco-thinking by adding a rainbow to my binary hobbyhorse of green pastoral and blue thallasic —

fire (orange)
animal (red)
water (blue)
field and forest (green)
light (yellow)
dark materials (black)
storm (purple)
built environments (brown)
stone (gray)
ice (white)

I’d also like to leave room for the unexpected: would a queer ecology be pink?

This bright expansion reminds me also of what Gil Harris said to me after my blue Macbeth talk at Columbia last month, which was to ask whether that play”s famously obscure oceanic line about making “the green one red” might muddle the color of my blue ocean.  Especially since the image I used in that talk, of the India Company ship Experiment in a storm in 1673, shows decidedly un-blue water. 

The answer then was that I wanted blue as a positional color for ecocriticism, a way to respond to the overwhelming green-ness of our eco-discourse, a green that so seldom resembles, it seems to me, the green in Edward Barlow’s manuscript drawing.  But the ocean is green, too, and the grass is blue, as Dolly sings. Colors mix, always.

I like a fuller spectrum for eco-poetics.  Looking forward to playing with the details.  Makes me wonder about the fantastical patterned or polka-dotted hinterlands of Kzoo, not so far from that “fresh coast” of the Great Lakes.

Filed Under: Blue Humanities

“The permanent is ebbing”

May 19, 2011 by Steve Mentz Leave a Comment

I wanted to like Jorie Graham’s Sea Change more than I really like it.  I firmly believe in addressing our climate crisis with poetry as an important tool, and I also like the visual experiment of her two-pronged lines.  The very long lines spilling on top of the very short lines — the left margin of the shorter lines begins in the middle of the page — creates a compelling asymmetry, a disorder or partial order that mimics the ecological processes she’s writing about.  But the gaze remains too earth bound to really wow me.

She’s got some nice lines here, driven by careful focus and particularity of vision, as when she writes about the boundary between self and world through recognizing

how the world is our law, this indrifting of us

into us, a chorusing in us of elements, & how the

intermingling of us lacks in-

telligence…

Perhaps it’s just that my blue water vision balks at too many leaves & branches, but the stronger poems here are really about midwestern winters and out of season blooms.  She has one pretty good invocation of the deep blue in the poem “Full Fathom” —

…hiss of incomprehensible flat: distance: blue long-fingered ocean and its

nothing else: nothing in the above visible except

water

Of course I stumble over her “flat,” which is what the surface of the ocean never is, but she makes nice hash of Ariel’s anthem — “those were houses that were his eyes”; “there is a form of slavery in everything” — and struggles compellingly with the imposing meta narratives of climate change.

What I’m looking for is deeper and less familiar, I’m afraid.

 

 

Filed Under: Blue Humanities, Books

The Hungry Tide

May 17, 2011 by Steve Mentz Leave a Comment

This novelistic portrait of the Sundarbans, the massive swamp delta and mangrove forest at the mouth the Ganges on the border of India and Bangladesh, overflows with riches, including a smartly-handled love triangle that involves an American grad student doing field work on river dolphins, a fisherman with whom she shares no common language, and an urbane, egotistical translator who is also a descendent of the idealistic Indian couple who built the only hospital in the area.   Plus a wonderful political back-plot of exploitation and eco-politics, a through-line about translation of Rilke, some gorgeous descriptive writing, and perhaps the best storm scene I’ve come across in 21c English prose.

No reason not to start with the storm.  It arrives as a plot-mechanism and in due course clears the overcrowded decks of the love plot.  But part of the appeal of this novel is to employ traditional devices — poetic allegory?  symbolic animals? a brutal land-grab? — in ways that don’t have to be novel to be moving.  When our triad gets separated by the storm, with the wordly translator wading ashore in Lusibari and losing an important manuscript in the flood, while the dolphin-researcher and the fisherman cling to the top of a tree during the two phases of the cyclone — first before, then after, the stillness of the eye — it’s impossible not to be transfixed by sheer narrative force, a whirlwind in itself.  What happens simply must happen, or so the narrative makes us believe in the middle of the storm —

But something had changed and it took Piya a moment to register the difference.  The wind was now coming at them from the opposite direction.  Where she had had the tree trunk to shelter her before, now there was only Fokir’s body.  Was this why he had been looking for a branch on another tree?  Had he known right from the start that his own body would have to become her shield when the eye had passed?…She could feel the bones of his cheeks as if they had been superimposed on her own; it was as if the storm had given them what life could not; it had fused them together and made them one. (321)

There are other great touches here, including a wonderful description of a grad student finding a life’s project in obscure but meaningful research — “it would be enough; as an alibi for a life, it would do” (106) — plus a great poetic image of the tide country as a book whose pages dissolve everything they encounter, including themselves (186).

An interesting eco-twist on the political plot also: poor refugees are displaced and eventually massacre because the area on which they are squatting must be preserved as a wildlife refuge.  Which leads to some interesting speculation about political, if not biological, differences between humans and animals —

As I thought of these things, it seemed to me that this whole world had become a place of animals, and our fault, our crime, was that we were just human beings, trying to live as human beings always have, from the water and the soil.  No one could think this a crime unless they have forgotten that this is how humans have always lived — by fishing, clearing land, and by planting to soil.  (217)

Plus I have always loved river dolphins, ever since I caught the barest glimpse of one on the Mahakahm River in Borneo, when I was sitting on top of a river ferry in early 1990.  Ghosh, oddly, does not mention that the Orcaella brevirostris also lives in Indonesia.

Filed Under: Blue Humanities, Books

The mighty Atchafalaya

May 14, 2011 by Steve Mentz Leave a Comment

Flooding has finally forced the hand of the Army Corps of Engineers, who appear to be ready to divert the swollen Mississippi to the Atchafalya, which is where the river has been wanting to go for decades.  The problem, of course, has been that if the river switches its course, New Orleans gets stranded.

Interesting to see how this plays out. 

Update: Here’s some video of the floodgates being opened.

Filed Under: Blue Humanities, Louisiana

Hungry Ocean: Networks

May 4, 2011 by Steve Mentz Leave a Comment

While listening to the last lecture at the Hungry Ocean a few weeks ago, I was flooded with anticipatory nostalgia: soon the weekend would be over, and would the rush of ideas and implications be salvageable?  Would the intensity last?  The short answer, almost always, is not quite — but as I said then, Patsy Yeager’s final keynote on Latourian networks as a counter-love — wonderfully personalized — to Marxist dialectic created a framework in which to think ocean-sized thoughts.

Latour’s ANT-filled landscape of human and nonhuman actants isn’t quite a vision of the world ocean — Latour in fact writes relatively little about oceanic things, even if he claims to be tempted to substitute “fluid” for “network” sometimes.  There are two revealing maritime turns of phrase in We Haven Never Been Modern.  First, Latour compares the end of modernist linear time to “a great ocean liner that slows down and then comes to a standstill in the Sargasso Sea” (77).  Next, he diagnoses conservative “antimoderns” as attempting “to save something from what looks to them like a shipwreck” (123).  In both cases, as Patsy’s talk reminded me, Latour gestures toward his no-long-post-or-not-post modern vision as metaphorically maritime.  Serres, of course, has more along this current.

For Patsy’s talk, however, and perhaps for us Hungry Ocean-ers, the payoff of the Marx-to-Latour move is a renewed sense of poetic possibility, a hope that poetry can represent (“capture” seems wrong) the fluidity and interconnectedness that the ocean constructs in physical and metaphorical ways.

This networked fluidity drew together (“assembled” might be Latour’s term, maybe in-gathered, to borrow a phrase from Jorie Graham’s Sea Change, is better) many of the conference’s talks: Jake Mattox’s literary vision of Maury’s Physical Geography, Dan Brayton’s world-spanning whales swimming alongside the Doty lyric, Bryan Since’s wonderful evocation of “The Man without a Country,” a story I don’t know.  I also think about the “peculiar” nature of sea literature, borrowing the phrase Siobhan invoked, and I wonder if the connection to Latour makes oceanic materials less “wet” and distinctive — Latour’s examples are as often as not desks and rocks and television sets, rather than waves and currents.

There was also a fine moment in the Q&A in which Patsy suggested that, after moving into Latourian freedom, to finish the analysis — talking here about Kona Blue?  I’m not sure — she needed to return to Marx, to the force of his critique of labor & value.  There might be a land-sea shifting & exchange model at work here, reminding us — as Sara Crosby’s paper also did, in a different way — that there’s really no “line” in any coastline.

Filed Under: Blue Humanities, Hungry Ocean

Burial at Sea

May 2, 2011 by Steve Mentz 3 Comments

It might seem as if the body’s gone, but it’s not true.

Rather than sending the corpse away, sea burial speeds up the basic organic processes: decomposition, diffusion, reintegration into a circulating biosphere.  The Arabian Sea is far from Long Island Sound, and I’ve not been into that cold water since November, but it’s all the same salt body.  Into which we immerse our own salt bodies.  We swim together.

Via the wonder-ocean of Facebook and Siobhan Carroll’s link, I found Rusty Foster’s comments on what the US military might be using the sea burial for:  obliteration —

A corpse without a country, without ancestors or descendants. A corpse consigned to the sea, which belongs to everyone and no one. Burying bin Laden at sea was an effort to remove him, comprehensively, from the world. To obliterate him from the chain of succession of mankind.

The bottom of the sea, in a fantasy that the US military shares with Robert Pogue Harrison, is nowhere.

Surely we know better than that.  Coleridge knows better, as Rusty says.

It’s true that OBL’s body is gone to a place we can’t find or memorialize it.  But the terrestrial tunnel vision that always positions the sea as foreign, external, and alien only tells part of the story.

Even Genesis, with its creation of the world out of oceanic chaos, contains a wet center.  As Catherine Keller writes, the phrase “face of the deep” (Gen 1.2) already encodes the inseparability of surface (face) and depth.  Nothing goes away underwater.

Does putting OBL into the sea make him part of a planetary commons, a wonder-world of trash and life and global networks?  Does sea burial mean that those of us who swim in and think about the sea need to engage with the desert cave-dweller now , too?

Something to think about as swimming season approaches.

 

Filed Under: Blue Humanities

Toward a Cultural History of Immersion: Pleasure

May 2, 2011 by Steve Mentz Leave a Comment

Who was the first person to feel joy when jumping into the sea?

That’s a harder question that it might seem, since our modern swimmer’s pleasures seem to have been pretty foreign to ancient and medieval culture.  Surely on a hot day fresh water would have been welcome, but the deep sea, home of monsters and tidal surges, might not have felt so enticing.

One possiblity came to me when I was finishing up Marcus Rediker’s brutal but essential book, The Slave Ship: A Human History.  Rediker notes the pattern of slaves escaping by jumping overboard, even when the ships were out of sight of land.  “One of the most illuminating aspects,” he notes, “was the joy expressed by people once they had gotten into the water.”  Isaac Wilson, a sailor testifying in 1790, wrote about a slave who hurled himself into the sea and swam away underwater.  The ship’s surgen described the escaped swimmer making “signs which it is impossible for me to describe in words, expressive of the happiness he had in escaping from us” before drowning.

Ecstasy, freedom, and death.  The cultural history of immersion does not end there, but it needs to go there.

Filed Under: Blue Humanities, Swimming

Commons and Collectivities

May 2, 2011 by Steve Mentz Leave a Comment

Maybe it was the pre-train martini at the terrace bar in Grand Central, or the tasty grouper at Community on Broadway , or bumping into a couple of my old college classmates in the Station, or even bouncing over the rock-scrabble terrain of coastal Connecticut.  But coming home late after a lively one-day event at Columbia last Friday, I felt just a little bit queasy. 

Further thinking suggests that bodily unease, in more or less intense forms, was the common subject of the half-dozen talks given that day.

Perhaps it’s something about the current version of posthuman ideas of embodiment, through Harraway, Hayles, Latour, Serres, Morton, Bennett, & the other usual suspects, but it seemed as if we all were thinking, in different ways, about the physical pressure of discomfort and bodily change.  Gil Harris, who spoke last, was of course the most explicit, treating us to the ripe taste of his current “becoming Indian” project about the physical experience of the Far East in the bodies and minds of early modern English travelers.  Crystal Bartolovich, whose paper was read for her b/c of travel snafus, explored log-labour in The Tempest, with an emphasis on the congealing of physical effort into value.  I spoke, as I usually do these days, about the disorienting impact of the deep ocean, and Bryan Lowrence, a Columbia grad student, spoke about “bare life” and its cultivation in More’s Utopia.  Henry Turner expanded on his current work on Bacon, but with new (to me) emphasis on the laborious process of thinking and the effort required to create generalizations and propositions.  (I thought of Funes el memorioso, who recalls everything in his world but is probably not very capable of thought — Bacon had his finger right on Borges’s paradox, & perhaps that’s where Borges got it in the first place.)  Drew Daniel, who I’d not met before, gave a great talk on melancholy and suicide in Donne’s Biathanatos that also, to me, highlighted bodily unease.  A great image of melancholy and suicidal thoughts as the storm outside an open window, against which one closes the shutter in order not to be tempted to leap.

So, what is it about bodily discomfort?  Are we getting old?  Not all of us, yet, in this group anyway.  Are we following the Hayles/Harraway line closer to the biological?

Makes me think I need to think harder about sea sickness.  I had a moderately intense day of mal de mer this past March in the Caribbean, which lingered, oddly, for days, as if my inner ear couldn’t really get clear of the sea.  The thought of it now, and the thought of thinking harder about it, makes me feel…

Suppose that’s a good enough reason to pursue it.

 

Filed Under: Blue Humanities

Fog and other Maritime Distortions

April 27, 2011 by Steve Mentz Leave a Comment

Driving home from the Hungry Ocean on Sat night, I ran into dense fog that got me thinking.  At the Folger last summer and then again at MLA in Jan, I described the basic features of the ocean as being opaque, being hungry, and being transformative.  The fog, which Margaret Cohen’s talk reminded us is an ocean also, reveals a slightly different maritime property: distortion.

You cannot see out far, you cannot see in deep (to butcher Robert Frost’s great poem), and when you’re inside fog you lose perspective.  Everything is up close, soon lost, shifting.  It’s a great metaphor for post-conference speculative swirling.  Good thing I had lines to follow on the pavement.

Might the sea’s first property be a distorting lens rather than a cultural mirror?  So that oceanic attraction builds through the lure of difference and change?  What might this do to any utopian glosses we’re tempted to give to the sea?  If it’s distortion all the way down…

Fog is different from ocean in that it’s a mixture of water and air, and it’s, in most places, the exception, not the rule.

It makes me think of the foggy conclusion of Thomas Pynchon’s latest, Inherent Vice.  Doc’s heading south on the Santa Monica Freeway when the fog “began its nightly roll inland.”  It insinuates him out of LA into a Pynchonist vision —

At first the fog blew in separate sheets, but soon everything grew thick and uniform till all Doc could see were his headlight beams, like eyestalks of an extraterrestrial, aimed into the hushed whiteness ahead, and the lights on his dashboard, where the speedometer was the only way to tell how fast he was going.

In the “hushed whiteness” Doc and his I-405 buddies form a “temporary commune” on his way south toward Gordita Beach.  The ending amounts to an understated plea for oceanic transformation, when, perhaps, all that’s on offer is distortion —

Doc figured if he missed the Gordita Beach exit he’d take the first one whose sign he could read and work his way back on surface streets.  He knew that at Rosecrans the freeway began to dogleg east, and at some point, Hawthorne Boulevard or Artesia, he’d lost the fog, unless it was spreading tonight, and settled in regionwide.  Maybe then it would stay this way for days, maybe he’d have to keep driving, down past Long Beach, down through Orange County, and San Diego, and across a border where nobody could tell anymore in the fog who was Mexican, who was Anglo, who was anybody.  Then again, he might run out of gas before that happened, and have to leave the caravan, and pull over on the shoulder, and wait…. For the CHP to come by and choose not to hassle him.  For a restless blonde in a Stingray to stop and offer him a ride.  For the fog to burn away, and for something else this time, somehow, to be there instead.

Is Pynchon asking for more ocean here?  Or less?

Filed Under: Blue Humanities, Hungry Ocean

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About Steve

Steve Mentz
Professor of English
St. John’s University
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